Akabi Story, which Vartan Pasha, who was one of the foundations of Turkish novel writing, wrote for the Armenians living in Istanbul, armenia casino was printed in Turkish with Armenian alphabet. The reasons and grounds for the pasha writing his work in Turkish are important. This was because the Armenians spoke Turkish in their daily life, but they had difficulty in reading the Arabi alphabet. Although they leanred the Armenian letters at their own schools, they had difficulty in understanding the texs that were written in archaic Armenian. According to the Turkologist Tietze, the pasha himself did not like writing in Armenian either, he preferred the Armenian alphabet, which had been used for a long time, so that all the Armenians in Anatolia and Istanbul could read and understand it easily, but wrote his work in a way that was compatible with the daily Turlish language (Vartan pasha, 1991: IX-X). The word “âşık” (lover), which was derived from the word “’ashq” (love) in Arabic and which was used to mean a folk poet (who plays a stringed instrument), is used as “âşug” in Armeinan language. The Armenian aşuğs, which play in fairs, weddings, military parades, and cafes for entertainment purposes, prepared more than 400 works from the 12th century until the middle of 19th century. Ateşten kaçmayı armenia başaran az sayıda kişi vuruldu.
Muhabbet kuşları nasıl çiftleşir
The Armenians, who spoke Turkish, which was the language of the dominant element, in their daily life, also published in this language. Many books on religious law and literary works, including Schütz’s prayer book of 1618 as the primary one among them, were written in Turkish with the Armenian alphabet. The fact that there are at least eight books that were written in Turkish with the Armenian alphabet on Nasreddin Hodja between the years 1837-1929 (Koz, 1994: 104) is a proof that the Hodja, who was one of the most important figures of the Turkish culture and thought, was accepted in the Armenian community to a great extent. Also many Armenian tombstones that were written in Turkish in cities such as Istanbul, Bursa, and Kayseri are still extant today. Akabi Story, which Vartan Pasha, who was one of the foundations of Turkish novel writing, wrote for the Armenians living in Istanbul, was printed in Turkish with Armenian alphabet. The reasons and grounds for the pasha writing his work in Turkish are important. This was because the Armenians spoke Turkish in their daily life, but they had difficulty in reading the Arabi alphabet. Fenerbahçe galatasaray maçı şifresiz canlı izle.
Armenian entrepreneurs had a big contribution in the transfer of Turkish coffee and coffee houses created in relation to that into Europe. For example, Armenians who wore Turkish clothes and turbans started to sell coffee in vending carts on the steets of Paris at the end of the 17th century. The Turkish style cafe near St. Germain, which is known as the first cafe of Paris, was opened by an Armenian named Pascal, who was an Ottoman citizen, in 1672. Later on Pascal went to England and his waiter opened the famous Café Procope, which is still extant. An Armenian named Maliban ran a coffee house on the busy streets of Paris (Braudel, 1993: 221).
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Yılı Özel Sayısı)”. 10 Aralık 2011 tarihinde kaynağından arşivlendi . Erişim tarihi: 5 Temmuz 2011 . ^ T. Walter Williams: When Greek meets Turk; How the Conflict in Asia Minor Is Regarded on the Spot - King Constantine's View 2 Haziran 2016 tarihinde Wayback Machine sitesinde arşivlendi., New York Times, 10.09.1922 tarihli makale. (İngilizce) ^ a b [2] 23 Şubat 2013 tarihinde Wayback Machine sitesinde arşivlendi. Sabah, Mehmet Barlas: Kurtuluş Savaşı'nın bazı önemli rakamları. , 28.08.1997. ^ Andrew Mango, Atatürk, 1999, İstanbul, s. 307 ^ Tarih İçinde Polatlı 17 Eylül 2011 tarihinde Wayback Machine sitesinde arşivlendi., Ankara Polatlı Belediyesi, sayfa 111 (Pdf sayfa 7) ^ Osman Akandere, 1923 Yılı Ortalarında Uluslararası Kızılhaç Komitesince Görevlendirilen Heyetin Anadolu’daki Teftiş Gezileri ve Hazırladıkları Rapor 10 Aralık 2011 tarihinde Wayback Machine sitesinde arşivlendi., Atatürk Araştırma Merkezi Dergisi, Sayı 53, Cilt: XVIII, Temmuz 2002 ^ Ahmet Özdemir, Savaş esirlerinin Millî mücadeledeki yeri 18 Eylül 2017 tarihinde Wayback Machine sitesinde arşivlendi., Ankara Üniversitesi Türk İnkılap Tarihi Enstitüsü Atatürk Yolu Dergisi, Cilt: 2 Sayı: 6 Yayın Tarihi: 1990, sayfa 325-333 (PDF sayfa 5-13) ^ Επίτομος Ιστορία Εκστρατείας Μικράς Ασίας 1919–1922 (Abridged History of the Campaign of Minor Asia), Directorate of Army History, Athens, 1967, Table 2 (Yunanca) ^ Σειρά Μεγάλες Μάχες: Μικρασιατική Καταστροφή (Νο 8), συλλογική εργασία, έκδοση περιοδικού Στρατιωτική Ιστορία, Εκδόσεις Περισκόπιο, Αθήνα, Νοέμβριος 2002, σελίδα 64 (Yunanca) ^ McCarthy, Justin (1995), Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821-1922 , Darwin Press, ISBN 9780878500949, 26 Mayıs 2013 tarihinde kaynağından arşivlendi , erişim tarihi: 21 Mayıs 2011 ^ Ergene, Boğaç A. (1997). Muhabbet kuşları nasıl çiftleşir.Many details in the two communities that were similar to each other in terms of daily life such as the tools and methods used in agricultural activities, bread types such as thin bread, phyllo dough and large thin float bread, cheese and oil production techniques, other food cultures and the way they dressed were common. Armenia MÜŞTERİ HİZMETLERİ. Established armenia under the laws of Costa Rica.
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